This past week, tens of thousands of Jews joined in thought and prayer wishing Rabbi Lord Jonathan Sacks a refua shlema, a complete and healthy recovery. A week doesn’t go by where his words are not cited as a source of moral and theological clarity and direction. Here is a passage in an interview with him as he shares some very humble and profound words of faith:
“Though he seldom mentions it, Sacks battled cancer twice, once in his 30s, and later in his 50s. Yet unlike many other rabbis and scholars of religion, from Rabbi David Wolpe to James Kugel, who incorporated their bouts with cancer into their theological reflections, Sacks makes no reference to it in his voluminous output. I asked why.
“It’s very simple,” he said. “I saw my late father in his 80s go through four, five major operations. This was not cancer, it was hip replacements and those things. And when you have operations in your 80s, they sap your strength. He got weaker and weaker as the decade passed. He was walking on crutches at my induction—he was alive for my induction, and that was very important to me.”
“Now, my late father, alav ha-shalom, didn’t have much Jewish education, but he had enormous emunah [faith],” Sacks continued. “I used to watch him saying Tehillim in the hospital, and I could see him getting stronger. It seemed to me that his mental attitude was ‘I’m leaving this to Hashem. If he sees that it’s time for me to go, then it’s time for me to go. And if he still needs me to do things here, he’ll look after me.’”
“And I adopted exactly that attitude. So on both occasions I felt, if this is the time Hashem needs me up there, thank you very much indeed for my time down here; I’ve enjoyed every day and feel very blessed. And if he wants me to stay and there’s still work for me to do, then he is going to be part of the refu’ah [healing] and I put my trust in him. So there was no test of faith at any point—just these simple moments at which to say, ‘b’yado afkid ruchi’ [‘In his hand, I place my soul’]. That was my thought. And since we say that every day in Adon Olam, I didn’t feel the need to write a book about it. It was for me not a theological dilemma at all.”
“I had faith,” said Sacks, “full stop.”